Our great creative project: Pope Francis helps us turn the page to a post-2020 world
In October, Pope Francis published his third encyclical, Fratelli Tutti (Brothers and Sisters All). For those not versed in papal encyclicals, they're significant communications from the Pope on particular aspects of Catholic doctrine, though they may speak to a broader audience than just Catholics. This Pope’s previous encyclical, Laudato si’, is a widely-read, profound, and pioneering statement on the ravages of climate change and our need to act, which has inspired numerous new initiatives and collaborations.
But an encyclical about brotherhood honestly sounded a little mundane to me. I sat back and started skimming, expecting a prophetic but predictable exhortation to love and neighborliness. By the end, I was quite literally at the edge of my seat, reading and re-reading portions. This wasn't prophetic, it was something better: real, relevant and actionable.
In Fratelli Tutti, the Pope offers a problem analysis of concerning trends in our world and directions for change. He doesn't pull any punches laying out our problem as humanity in this moment. The first chapter of his encyclical is entitled "Dark Clouds Over a Closed World," with subsequent section headings such as "Shattered dreams," "The end of historical consciousness," "A 'throwaway' world," "The illusion of communication," "Shameless aggression," and "Forms of subjection and self-contempt," among others. Yikes.
Despite being one of the world's biggest celebrities who lives anything but a normal life, the Pope somehow manages to paint a vivid and relevant image of the state of our current reality. He navigates fluidly between big picture political tides - nationalism, populism, liberalism, global economic exploitation, cultural colonization, inequality - and quotidian human experiences in today's world - isolation, cynicism, fear, distraction, the spectacle and addiction of digital communication, verbal violence on the internet, cancel culture.
He then offers detailed pictures of what pursuit of the common good, of the art and architecture of peace, looks like. In so doing, Francis gives us just the roadmap we need for building a post-2020 world. It will take work, both as individuals and as a society, but 2020 has laid us all bare and given us a chance to reimagine and recreate the world we want to live in. We should seize the opportunity.
The Art of Peace
Individually, we are all artists of a better world. But we need the right tools.
Openness
The first step to changing course is almost always a change of mindset. Francis implores us to open ourselves to each other and to the world. Such openness is the path of our freedom, imagination, and creativity. In a pandemic-laden, politically polarized world, it has become instinctual and even reasonable to close ourselves up. We are literally stuck in our homes, and we're exhausted from arguing with each other or just trying to make ourselves heard. Building walls to shut it all out feels like a coping mechanism. But like the physical walls we may try to build at our borders or the cultural walls we build to exclude groups of people, all it does is shrink our world and limit our potential. As reasonable as it seems, we must resist the temptation to close ourselves in. Our individual and common good depend on it.
Encounter
Openness enables what Pope Francis identifies as the key to everything else: encounter. This is the source of our wisdom and fulfillment. When we close up and eschew encounter, we lose perspective and lose ourselves. And encounter is not simply interaction. We have a lot of interaction these days, very little encounter. To encounter is to engage with others, with information, with the world authentically and openly, to listen and to hear, to be curious, to give of ourselves to each other. The word has a connotation of unexpectedness. I'm struck by how many interactions I enter with set ideas and assumptions, and how rarely with space for the unexpected.
Wisdom and creativity
Through encounter, we tap into the holy within us. We access divine wisdom and creativity, which when cultivated and unleashed, lead us to imagine and create for the good of all. The Pope warns us that information is not the same as wisdom, that wisdom comes from listening and reflection, not internet searches; and that creativity can only be released where human rights are respected. Though he doesn’t frame it this way, I’m struck that together wisdom and creativity form a sacred pair. Without wisdom, creativity can find outlets that serve only some or lead to destructive ends. Without creativity, wisdom leaves us helpless before a vision we cannot realize. But together they guide us to take action for a better world.
Participation, inclusion, collaboration
The common good requires us all. We must bring our best selves to the work, but we cannot do it alone. The world is messy, people are messy, but only by participating, including all, and collaborating with each other can we make progress. We may fear each other, fail each other, make each other uncomfortable, disagree, argue, but it is the only way. Otherwise, we fragment into warring or marginalized factions, each with our own version of reality, unable to see God in the other.
Hope
Hope is our fuel. Period.
The Architecture of Peace
While change requires us to start with ourselves, the outlet of our creativity must be the design and development of systems that serve all.
Healthy politics
Pope Francis devotes an entire chapter of his encyclical to politics, insisting that it should be appreciated as "one of the highest forms of charity" when devoted to the common good. To be honest, I'm having a hard time with that categorization right now, when our politics seems anything but charitable. But then our politics also isn’t healthy. So what does a healthy politics look like? It is diverse, unbureaucratic, collaborative. It works in concert with the economy but maintains its power distinct from the economy. It bolsters human creativity. Its focus, its raison d’être, is the common good. It transcends our tendencies toward short-term solutions to coordinate structural reform.
Strong and coordinated civil society and social movements
Politics, however, is not sufficient. People, communities and movements on the ground tend to all that the state fails to do. Civil society is the moral energy at our social core that feeds the grand project of nurturing the common good. It fosters participation, solidarity, and action. Most importantly, it includes those who otherwise have been or would be excluded from this project. Francis warns against altruism that restricts rather than liberates the agency of another person. He encourages more connecting between movements to creatively interwine toward the building of a common destiny.
Thriving pluralism
Pope Francis puts significant emphasis on our diversity and the value in that diversity. Unleashing that value is essential to our social architecture. Because our differences allow us to bring different energies. Because creativity lies in the tension among differences. Because diverse ways of seeing problems give us hope of new solutions. He calls us to work together across our differences toward change for the good of all, and particularly to include the voices of those at the margins who can help us see new paths forward.
Active faith communities
Religious communities matter because they are carriers of spiritual wisdom, energy, and convictions about the sacredness of humanity and the values of human dignity and the common good. Though they clearly have not always stewarded these assets to good ends, Pope Francis reminds us of the potential and insists that they must assume a role in the betterment of society.
Let us acknowledge all of the ways in which 2020 has broken us because those are the pieces from which we build anew. And in 2021, let us be artists and architects. Let us open up and embrace encounter, tap our sacred wisdom and creativity, cherish our diversity even when it’s hard, and collaborate across our differences to shape a new world with systems that work for all. What a beautiful, adventurous, creative project to embark on together.
Read the full Fratelli Tutti encyclical by Pope Francis here on the Vatican website. It is well worth your time.
Author: Danielle Goldstone
Photo by Nacho Arteaga on Unsplash