Faith & Philanthropy, an exploratory joint grantmaking initiative that aims to shape “a philanthropic landscape that embraces the transformative potential of spirituality and faith to address the pressing challenges of our time,” recently released a Spiritual Imagination report featuring twelve grantees rooted in various spiritual traditions that are leveraging faith and spirituality for social impact.

If Vice President Kamala Harris wins the upcoming U.S. Presidential election, she will make history not just as the first woman, Black woman, and South Asian president but also as the person with the most religiously diverse background to ever hold the role.

innoFaith recently facilitated and supported a collaboration that modeled a different approach, one in which the community recognizes, honors, and supports children as important civic contributors and teaches giving not as sacrifice or something nice to do, but as a core aspect of children's participation in their community. In this approach, instilling the values of community, compassion, and gift become less about the fortunate and less fortunate and more about understanding the varied experiences of people and the varied ways that children can and already do help. This approach also requires adults to entrust kids with real decisions about engagement in their community rather than telling them what to do.

In January, the World Economic Forum released a report, Faith in Action: Religion and Spirituality in the Polycrisis, arguing for the relevance of religion and spirituality in a time of complex, intersecting, global social challenges. It features several examples of collaboration between business and faith-based organizations to address some of these challenges, as well as important insights and lessons for faith, business, and other leaders. It is an invitation to forge more multi-sector collaborations that leverage the wisdom and assets of faith to drive impact at scale.

Like every institution in the 21st century, religion today confronts existential questions about its future, uncertain of its place in an era where trust in institutions has eroded and traditional hierarchical organizational structures have started to flatten. The formerly reliable foundations of our religious life feel insecure–for no one more than clergy, who are largely trained to be solo, prophetic leaders of congregations. But in this uncertainty lies possibility. A new book by two religious leaders, Rev. Kathleen McShane and Rabbi Elan Babchuck, will help clergy, and all faith-rooted leaders, embrace the liberating opportunity this current moment provides. It’s time to adopt a new form of leadership, free of the burdens of pyramid-shaped empire that have shaped our past. 

Earlier this year, U.S. Surgeon General Vivek Murthy released a report about an epidemic of loneliness and isolation in the U.S. Since Robert Putnam published his highly-acclaimed and widely-read book Bowling Alone in 2000, we've all been aware of the fraying social fabric in our country and the decline of organizations like faith communities that build social capital. The situation has now reached crisis proportions. With so many people crying out for community and connection, why are faith communities, which have fostered community and connection for centuries and millennia, failing to meet the demand?

Houston, we have a problem. The complexity of the issues we face, both global and local, are simply too great for any one person or organization to take on alone. And yet, the systems in which we operate tend to incentivize heroic leadership, organizational competition for funding, and transaction over relationship. The good news? There's a different way if we shift our frameworks, incentives, and approaches: cultivating networks.

We enjoyed chatting with Inspired producer Kimberly Winston about innoFaith’s vision of thriving faith communities as catalysts for a thriving world and some of the inspiring innovators we’ve encountered and supported.

Last month, I attended a gathering of “spiritual changemakers.” Participants at this event, Soularize—co-hosted by Ashoka, The Presencing Institute, and Co-Creative—came from around the world and from all layers of spirituality and religiosity. They shared a common commitment to imagining a different world in which all people thrive, and to the role that spirituality plays in creating that world.

A couple of decades ago, the United Church of Christ launched a marketing campaign with the phrase, "God is still speaking." For people of faith, some version of that idea—that even in our modern world, faith still matters, the divine is still real and present, the wisdom of our traditions has something to say about our modern predicament—keeps us believing, praying, and acting according to our faith values and principles. Of course, some of our theologies proclaim that regardless of what we do or don't do, that God will find a way. Some of our theologies also teach, though, that we are the way, co-creators with the divine. So if we listen, if we pay attention to where faith is moving today in this time and place, what might we hear?

Ending homelessness is not a pie-in-the-sky aspiration for the organization Community Solutions. They are working to actually end it and have shown it’s possible. Fourteen counties across the U.S. have already reached “functional zero” homelessness—meaning it’s rare, quickly flagged when it happens, and quickly and sustainably resolved—using the Community Solutions methodology. In this Ashoka interview, founder Roseanne Haggerty talks about the approach and methodology.

I had the pleasure of being part of Spencer Burke’s Next Sunday Summit last month. Check out my conversation with Spencer on how our purpose as faith communities matters more than our form and how we need to expand our horizons and imagination about our spiritual, community, and change power.

If you need a place to start, read We Need to Build: Fieldnotes for Diverse Democracy, a new book by Eboo Patel, Founder of Interfaith America. It is at once a rare tribute in these anti-institutional times to the importance of civic institutions, and a broad call to action relevant to an era of rapidly multiplying social movements. But unlike most calls to action these days, We Need to Build does not emotionally incite us to a particular political position or rally us behind a cause. It invites us to do the deep, sustained work of building the society we want.

For a long time—long before the recent leak of a U.S. Supreme Court draft opinion suggesting the Court is poised to overturn Roe v. Wade—I’ve wished we could have a more nuanced cultural conversation about abortion. A conversation that would fully respect the rights of women without having to deny the sanctity of life before birth, that would trust women while embracing that women have different perspectives on the topic, that would center the equity issue of discrepancies in healthcare based on wealth and race, that would have as its goal creating the best outcomes for both women and children. Such a conversation feels like a pipe dream.

Faith-based innovation is having a moment. Or at least the start of a moment, one that will likely continue for some time as faith institutions wrestle with questions of how to remain relevant in this day and age and into a future of uncertainty. Faith-based innovation is by no means new, though, as Kenda Creasy Dean, professor at Princeton Theological Seminary and co-founder of Ministry Incubators, points out in her new book, Innovating for Love. And we definitely should not view it merely as a solution to institutional crisis, or a balm for institutional anxiety.

A Way Out of No Way pushes us to interrogate the forces and narratives that shape our own thinking. It makes us ask whether and how our innovation will perpetuate or transform the dynamics that exile people to the margins of society. Doing so will undoubtedly make all of us more effective change makers.

We’re super excited about this webinar series being put on by our friends at Faith + Finance. Don’t miss it!

Join Faith+Finance for the premier series “Building a Just + Loving Economy” as they explore how the economy works and how it can become an expression of our deepest values.

On a recent call, a friend of mine in Poland shared his take that the innovation of the underground Solidarity movement in 1980s Poland was that it basically ignored the tanks on the streets that threatened political repression. While the tanks rolled, the people went about building their own underground civil society, which then became the foundation for democratization. Surely they couldn’t actually ignore the threat, and Solidarity continued to organize protests against the government even after they went underground. But I think he meant that they did not let the tanks steal their focus. They didn't just act against something, they built something new. Underground, they built the structures for a democratic society.

As faith communities, we engage in so many essential social service efforts in our communities. It is sacred work to be present to people marginalized by the systems of our societies. It is also sacred work to change those systems. As we serve, we have the opportunity to learn, collect data, spot patterns that can help point to systemic solutions.

In April, we hosted a conversation with Henry De Sio, Stephen Lewis, and Rabbi Elan Babchuck about how people and communities of faith can lead in a world of explosive change. One thread that emerged in the conversation was the question of how faith institutions think about success in a changing world. As Elan explained, “The old way has an old set of KPIs [Key Performance Indicators]: budgets, butts [in seats], and and buildings. This puts us in the entertainment industry, not the transformation industry.” So let’s start imagining a different framework, one that helps us position our leadership to bring transformation to an increasingly complex world. What would that look like?