In January, the World Economic Forum released a report, Faith in Action: Religion and Spirituality in the Polycrisis, arguing for the relevance of religion and spirituality in a time of complex, intersecting, global social challenges. It features several examples of collaboration between business and faith-based organizations to address some of these challenges, as well as important insights and lessons for faith, business, and other leaders. It is an invitation to forge more multi-sector collaborations that leverage the wisdom and assets of faith to drive impact at scale.

Like every institution in the 21st century, religion today confronts existential questions about its future, uncertain of its place in an era where trust in institutions has eroded and traditional hierarchical organizational structures have started to flatten. The formerly reliable foundations of our religious life feel insecure–for no one more than clergy, who are largely trained to be solo, prophetic leaders of congregations. But in this uncertainty lies possibility. A new book by two religious leaders, Rev. Kathleen McShane and Rabbi Elan Babchuck, will help clergy, and all faith-rooted leaders, embrace the liberating opportunity this current moment provides. It’s time to adopt a new form of leadership, free of the burdens of pyramid-shaped empire that have shaped our past. 

For a long time—long before the recent leak of a U.S. Supreme Court draft opinion suggesting the Court is poised to overturn Roe v. Wade—I’ve wished we could have a more nuanced cultural conversation about abortion. A conversation that would fully respect the rights of women without having to deny the sanctity of life before birth, that would trust women while embracing that women have different perspectives on the topic, that would center the equity issue of discrepancies in healthcare based on wealth and race, that would have as its goal creating the best outcomes for both women and children. Such a conversation feels like a pipe dream.

A Way Out of No Way pushes us to interrogate the forces and narratives that shape our own thinking. It makes us ask whether and how our innovation will perpetuate or transform the dynamics that exile people to the margins of society. Doing so will undoubtedly make all of us more effective change makers.

I ventured out for a walk today to break the isolation and passed by a neighbor’s house with two colorful, seemingly child-created signs in the window. They read: “The world is still beautiful,” and “We can do hard things.” I almost burst into tears.

Many faith traditions have long been rooted in a relationship with the Earth—particularly indigenous traditions, but also others, such as Jainism. And some early advocates of the environment and animal welfare were inspired by faith—such as Francis of Assisi and Buddhist emperor Ashoka. Yet the concept of ecotheology has developed largely within the last half century or so as the world has had to come to terms with the ecological destruction wrought by human society. Ecotheology looks at the relationship between religion and nature and seeks to find solutions to the current environmental crisis.

For millennia, faith traditions have been innovating, adapting worship, theology, and social engagement to bring God to the people of different eras in a changing world and to meet the social needs of the times. Yet how rarely we talk about innovation as faith communities. We tend to consider it a value and expertise of the business or technology sectors, sectors we also tend to view with some skepticism. But the world is changing more rapidly than ever before, and the challenges driving social needs today are becoming more complex. We can’t afford not to talk about this. And, well, innovate accordingly.