Even before the pandemic abruptly disrupted the entire planet all at once, our world had become a place of constant change and accompanying uncertainty. It’s a new game, different than the one many of us have been taught to play - the one that plotted a linear, generally secure path from education to job to career. And to power, for those with the ambition and privilege to land in positions of leadership. The game has changed, and how we equip ourselves for it is the question at the heart of a new book by Henry De Sio, Changemaker Playbook: The New Physics of Leadership in a World of Explosive Change. Hint: everyone leads.

A new report by the Bridgespan Group, Elevating the Role of Faith-Inspired Impact in the Social Sector, makes a case for bridging secular philanthropy and faith-inspired social impact organizations. The report addresses three myths: 1) that secularism is dominant, 2) that faith-inspired organizations represent only a minor part of the sector, and 3) that faith-inspired organizations are not innovative.

As predictable as the events of January 6 should have been, they have forced us to make a choice. And we should all take a deep breath and a hard look at ourselves, as a society and as individuals, before proceeding. …Our institutions remain strong. But what about us? Depending on how we direct it, that fury we feel can drive us either to real change or to civil war. Stepping out of the emotions of the last week (or years) and into a creativity or innovation mindset can help us choose the former. Specifically, if we activate our empathy, loosen our grip on our ideologies, and leverage our assets, we have a real chance at forging new horizons for our democracy in changing times.

In October, Pope Francis published his third encyclical, Fratelli Tutti (Brothers and Sisters All). For those not versed in papal encyclicals, they're significant communications from the Pope on particular aspects of Catholic doctrine, though they may speak to a broader audience than just Catholics. This Pope’s previous encyclical, Laudato si’, is a widely-read, profound, and pioneering statement on the ravages of climate change and our need to act, which has inspired numerous new initiatives and collaborations.

But an encyclical about brotherhood honestly sounded a little mundane to me. I sat back and started skimming, expecting a prophetic but predictable exhortation to love and neighborliness. By the end, I was quite literally at the edge of my seat, reading and re-reading portions. This wasn't prophetic, it was something better: real, relevant and actionable.

In September, the Fetzer Institute published What Does Spirituality Mean to Us? A Study of Spirituality in the United States, a fascinating snapshot of spirituality across the country and its relationship to community and civic action. One of the most interesting takeaways from the study is that while it shows a strong correlation between spirituality and pro-social action, fewer people explicitly make a connection between the two in their own lives.

Over the past week, the world has bid farewell to civil rights icon U.S. Congressman John Lewis, with all the grandeur his life and legacy deserve. A final journey across the Edmund Pettus Bridge. A procession through DC’s Black Lives Matter Plaza. The first Black lawmaker to lie in state in the Capitol. And a whole lot of talk of “good trouble,” Lewis’s own mantra and his parting advice to a new generation of activists. John Lewis will forever be remembered for his awe-inspiring life of service and leadership in pursuit of justice and equality. But let’s also remember him as “the boy from Troy.”

George Floyd’s agonizing death at the knee of a Minneapolis police officer has galvanized a diverse coalition of people, organizations, companies across the country who are saying “enough is enough.” But let’s be honest, enough was enough a long time ago for our Black sisters and brothers and should have been for all of us. … We definitely have deep inner spiritual work to do. Likewise, we must name injustice and proclaim a different way. And as a systemic problem, racism also requires us to problem-solve.

They say a crisis reveals who you really are. And sometimes, we don’t like what we see. This might be the case for faith institutions in the current crisis. We should hope that it is.

I ventured out for a walk today to break the isolation and passed by a neighbor’s house with two colorful, seemingly child-created signs in the window. They read: “The world is still beautiful,” and “We can do hard things.” I almost burst into tears.

Last month, I had the opportunity to attend a gathering of the Kenissa network, a group founded by Rabbi Sid Schwarz, that brings together leaders who are re-imagining Jewish life and fostering "communities of meaning." Kenissa supports and connects these leaders to help their efforts and emerging communities to thrive. The gathering was representative of a growing movement of faith-based innovators operating outside the bounds of traditional religious institutions and a model of three characteristics I believe our religious institutions must learn to adopt if they are to flourish in the current era and into the future.

Social innovation has developed largely as a secular field despite its deep historic roots in people and communities of faith that have quietly and creatively responded to human and societal needs over centuries. It is essential that the faith sector take a place at the table because of the many assets it brings to the goal of solving our world's most pressing problems. Here are a few:

Social innovation requires us to 1) believe there is a constructive way to change seemingly intractable problems, 2) rethink problems and opportunities, sometimes flipping accepted wisdom on its head, and 3) apply concepts or frameworks from different disciplines to spot potential new solutions. Which is why we love this article from Forbes about what Deborah Frieze is doing in impact investing in Boston.

During a recent layover, I was wandering the airport bookstore and spotted Yuval Noah Harari’s bestseller Sapiens. “Everyone’s reading this,” I thought. “Maybe I should, too.” But then I saw his follow-up book, Homo Deus: A Brief History of Tomorrow, which I had never heard of but the title of which sold me immediately. … Harari makes some frustratingly sweeping and aggressive statements about religion that seem unnecessary to make his point. But behind them is a truth that institutions of faith need to confront: We’re becoming irrelevant because we’re not in the game. Our traditions may serve a purpose for a while - as sources of comfort in a chaotic world that we don’t really understand, where people like Harari are talking about the imminence of unfathomable things like superhumans and cyborgs. But if that’s the only purpose we’re serving, then we’ve already lost the long game.

The Trump era in the US has triggered a lot of angst over the state of our democracy. There is a lot of blame going around. Everyone expresses concern about our civil discourse. New efforts to understand, restore, and strengthen democratic institutions and the social capital that undergirds them emerge daily. At the same time, there is a lot of talk about the economic inequality that may or may not, depending on who you listen to, have led to our current political reality. … Could one solution lie in the centuries old concept of cooperatives—shared ownership/management organizations for workers, producers, or consumers—renewed for the modern era?

At innoFaith, one of our goals is to bridge faith communities to the social innovation ecosystem - the universe of non-profits, start-ups, education institutions, companies, government bodies, and others who are developing, studying, implementing new responses to persistent social problems. And vice versa. But for many in institutions and communities of faith, social innovation is a new term, even if not a new concept. … Both charity and advocacy approaches are essential to social change work, but what if there were a narrative that could free us from the limits of charity, on the one hand, and ideology, on the other? That is the potential of social innovation.

On January 29th, in the midst of a DC snowstorm, an interfaith, intergenerational group of friends and strangers gathered at Church of the Holy City to talk about the power of young people to lead change. Along with co-hosts Peace First, FaithJustice Foundation, and the Swedenborg Center, we were thrilled to welcome Eric Dawson, Founder and CEO of Peace First and author of Putting Peace First: 7 Commitments to Change the World, and Yasmine Arrington, Peace First Fellow and Founder and Executive Director of ScholarCHIPS, to share their wisdom.

LinkedIn recently published 50 Big Ideas for 2019: What to watch in the year ahead. The list is full of interesting predictions regarding the economy, workforce, tech, leadership, and a couple on social movements. Underlying many of the predictions are issues of values, ethics, and inclusion. As society seeks better solutions to the challenges that confront us - climate change, the potential effects of artificial intelligence, inequality, political polarization, shifting workforce trends, and more - what role will faith communities and institutions play? And what would these predictions look like if offered by faith leaders rather than business leaders? We’re going to find out in the coming weeks by seeking the input of our network. We’ll report back on what we hear, but in the meantime, here are a few recent faith trends that we expect will continue to grow in 2019.

In the last month, I attended a handful of faith-based conferences and convenings focused on social change, and they left me puzzling over this question: Why aren't we talking about impact?

It’s hard to walk around Washington, DC, these days without finding a church that has been or is in the process of being converted into luxury condos. In a city struggling to provide enough affordable housing and other services to keep its lower income residents, the idea of community institutions being turned into housing for the wealthy can be discouraging, to say the least. And DC is not alone. … Fortunately, various groups are emerging to re-imagine the problem and find solutions.

Impact investing, the practice of leveraging private capital for social and environmental gains by making investments that produce social and environmental returns in addition to financial returns, has gained significant steam in the last several years. It has also begun to make inroads into the investment and mission strategies of faith-based institutions and investors.