Meet Shiri Yadlin, Director of Just Homes, an initiative of The District Church in Washington, DC. Shiri helps faith communities figure out how they can help eliminate housing insecurity, a growing space of faith-based innovation. Don’t miss her offer below to send you a copy of their new manual on the affordable housing crisis through a biblical justice lens.

I ventured out for a walk today to break the isolation and passed by a neighbor’s house with two colorful, seemingly child-created signs in the window. They read: “The world is still beautiful,” and “We can do hard things.” I almost burst into tears.

Meet Amira Abouhussein, Program Manager and Conflict Resolution Liaison at the International Center for Religion and Diplomacy. In between frequent trips around the world for her peacebuilding work, Amira contributed her beautiful energy and passion to helping us design and pilot the Interfaith Youth Innovators Summit last month.

Meet the incomparable Rosa Lee Harden, Episcopal priest out of the deep south who created what has become the go-to convening in the impact investing field - SOCAP (Social Capital Markets) - and now is turning her energy to launching Faith + Finance, a new event in the same vein, but this time with theology.

Last month, I had the opportunity to attend a gathering of the Kenissa network, a group founded by Rabbi Sid Schwarz, that brings together leaders who are re-imagining Jewish life and fostering "communities of meaning." Kenissa supports and connects these leaders to help their efforts and emerging communities to thrive. The gathering was representative of a growing movement of faith-based innovators operating outside the bounds of traditional religious institutions and a model of three characteristics I believe our religious institutions must learn to adopt if they are to flourish in the current era and into the future.

A year ago, we gathered an interfaith group on a snowy day in DC to listen to Peace First founder, Eric Dawson, and Peace First Fellow and ScholarCHIPS founder, Yasmine Arrington, discuss empowering young people to create change in their communities. Sufficiently inspired, a few of us from that event have joined forces to pilot an Interfaith Youth Innovators Summit in the Washington, DC, metropolitan area.

Meet one of our favorite rabbis, Elan Babchuck, Founding Director of Glean Network and Director of Innovation at Clal, But more importantly, an amazing human being. Don’t miss his TEDx talk, link at the end.

Many faith traditions have long been rooted in a relationship with the Earth—particularly indigenous traditions, but also others, such as Jainism. And some early advocates of the environment and animal welfare were inspired by faith—such as Francis of Assisi and Buddhist emperor Ashoka. Yet the concept of ecotheology has developed largely within the last half century or so as the world has had to come to terms with the ecological destruction wrought by human society. Ecotheology looks at the relationship between religion and nature and seeks to find solutions to the current environmental crisis.

Social innovation has developed largely as a secular field despite its deep historic roots in people and communities of faith that have quietly and creatively responded to human and societal needs over centuries. It is essential that the faith sector take a place at the table because of the many assets it brings to the goal of solving our world's most pressing problems. Here are a few:

Social innovation requires us to 1) believe there is a constructive way to change seemingly intractable problems, 2) rethink problems and opportunities, sometimes flipping accepted wisdom on its head, and 3) apply concepts or frameworks from different disciplines to spot potential new solutions. Which is why we love this article from Forbes about what Deborah Frieze is doing in impact investing in Boston.

During a recent layover, I was wandering the airport bookstore and spotted Yuval Noah Harari’s bestseller Sapiens. “Everyone’s reading this,” I thought. “Maybe I should, too.” But then I saw his follow-up book, Homo Deus: A Brief History of Tomorrow, which I had never heard of but the title of which sold me immediately. … Harari makes some frustratingly sweeping and aggressive statements about religion that seem unnecessary to make his point. But behind them is a truth that institutions of faith need to confront: We’re becoming irrelevant because we’re not in the game. Our traditions may serve a purpose for a while - as sources of comfort in a chaotic world that we don’t really understand, where people like Harari are talking about the imminence of unfathomable things like superhumans and cyborgs. But if that’s the only purpose we’re serving, then we’ve already lost the long game.

The Trump era in the US has triggered a lot of angst over the state of our democracy. There is a lot of blame going around. Everyone expresses concern about our civil discourse. New efforts to understand, restore, and strengthen democratic institutions and the social capital that undergirds them emerge daily. At the same time, there is a lot of talk about the economic inequality that may or may not, depending on who you listen to, have led to our current political reality. … Could one solution lie in the centuries old concept of cooperatives—shared ownership/management organizations for workers, producers, or consumers—renewed for the modern era?

At innoFaith, one of our goals is to bridge faith communities to the social innovation ecosystem - the universe of non-profits, start-ups, education institutions, companies, government bodies, and others who are developing, studying, implementing new responses to persistent social problems. And vice versa. But for many in institutions and communities of faith, social innovation is a new term, even if not a new concept. … Both charity and advocacy approaches are essential to social change work, but what if there were a narrative that could free us from the limits of charity, on the one hand, and ideology, on the other? That is the potential of social innovation.

On January 29th, in the midst of a DC snowstorm, an interfaith, intergenerational group of friends and strangers gathered at Church of the Holy City to talk about the power of young people to lead change. Along with co-hosts Peace First, FaithJustice Foundation, and the Swedenborg Center, we were thrilled to welcome Eric Dawson, Founder and CEO of Peace First and author of Putting Peace First: 7 Commitments to Change the World, and Yasmine Arrington, Peace First Fellow and Founder and Executive Director of ScholarCHIPS, to share their wisdom.

With deep roots in economic migration patterns and organized crime, not to mention the manipulation of basic human needs and aspirations, human trafficking is a complex issue both very global and very local in its scope. The International Labour Organization estimates that 40.3 million people globally were in what they call “modern slavery” at any given time in 2016, about 60% of whom were in forced labor and the remainder in forced marriage. … While complex operationally, as a moral issue, human trafficking is about as straightforward as they come, which perhaps explains why it has been a galvanizing issue for faith communities. … Additionally, many secular organizations addressing the issue have been founded by faith-rooted social innovators. And there’s one that, unless you’re a trucker, you may not know about.

We’re excited to announce our first DC event, Putting Peace First: 7 Commitments to Change the World, in collaboration with Peace First, Swedenborg Center, and FaithJustice Foundation. Join us at Church of the Holy City on January 29 at 6 pm to talk about how DC faith communities can support young people to change our city. For 25 years, Peace First has been helping young people change the world. Come hear from Peace First founder Eric Dawson and DC’s own young changemaker and Peace First Fellow, Yasmine Arrington, about how young people can lead change.

LinkedIn recently published 50 Big Ideas for 2019: What to watch in the year ahead. The list is full of interesting predictions regarding the economy, workforce, tech, leadership, and a couple on social movements. Underlying many of the predictions are issues of values, ethics, and inclusion. As society seeks better solutions to the challenges that confront us - climate change, the potential effects of artificial intelligence, inequality, political polarization, shifting workforce trends, and more - what role will faith communities and institutions play? And what would these predictions look like if offered by faith leaders rather than business leaders? We’re going to find out in the coming weeks by seeking the input of our network. We’ll report back on what we hear, but in the meantime, here are a few recent faith trends that we expect will continue to grow in 2019.

In the last month, I attended a handful of faith-based conferences and convenings focused on social change, and they left me puzzling over this question: Why aren't we talking about impact?

It’s hard to walk around Washington, DC, these days without finding a church that has been or is in the process of being converted into luxury condos. In a city struggling to provide enough affordable housing and other services to keep its lower income residents, the idea of community institutions being turned into housing for the wealthy can be discouraging, to say the least. And DC is not alone. … Fortunately, various groups are emerging to re-imagine the problem and find solutions.

Impact investing, the practice of leveraging private capital for social and environmental gains by making investments that produce social and environmental returns in addition to financial returns, has gained significant steam in the last several years. It has also begun to make inroads into the investment and mission strategies of faith-based institutions and investors.