Meet Vipin Thekk, Senior Director at Ashoka and amazingly curious, spiritual, reflective, and energetic human. From Krishna to Integral Theory to evolution to the Bodhisattva vow, buckle up for this one, folks. We can always count on Vipin to take us on a stimulating ride through head, heart, and spirit.

Meet Evan Taylor, incoming divinity student at Wesley Theological Seminary, lay leader in youth and young adult ministry, designer, and perpetual creator and change-maker. Evan is always up to something, usually many things, to actively live out her faith in the community. We were lucky to collaborate with her as co-creator, facilitator, and design thinking teacher for our Interfaith Youth Innovators Summit earlier this year.

Over the past week, the world has bid farewell to civil rights icon U.S. Congressman John Lewis, with all the grandeur his life and legacy deserve. A final journey across the Edmund Pettus Bridge. A procession through DC’s Black Lives Matter Plaza. The first Black lawmaker to lie in state in the Capitol. And a whole lot of talk of “good trouble,” Lewis’s own mantra and his parting advice to a new generation of activists. John Lewis will forever be remembered for his awe-inspiring life of service and leadership in pursuit of justice and equality. But let’s also remember him as “the boy from Troy.”

Meet Bela Shah, former director of the Dalai Lama Fellows program, social impact professional, and coach. Bela’s mindfulness-rooted journey has recently led her to find passion and purpose in coaching. Changing the world is difficult work, and we could all use a guide. We’re glad Bela is bringing her experience and compassion to supporting other leaders along their own inner and outer journeys.

George Floyd’s agonizing death at the knee of a Minneapolis police officer has galvanized a diverse coalition of people, organizations, companies across the country who are saying “enough is enough.” But let’s be honest, enough was enough a long time ago for our Black sisters and brothers and should have been for all of us. … We definitely have deep inner spiritual work to do. Likewise, we must name injustice and proclaim a different way. And as a systemic problem, racism also requires us to problem-solve.

They say a crisis reveals who you really are. And sometimes, we don’t like what we see. This might be the case for faith institutions in the current crisis. We should hope that it is.

Meet Shiri Yadlin, Director of Just Homes, an initiative of The District Church in Washington, DC. Shiri helps faith communities figure out how they can help eliminate housing insecurity, a growing space of faith-based innovation. Don’t miss her offer below to send you a copy of their new manual on the affordable housing crisis through a biblical justice lens.

I ventured out for a walk today to break the isolation and passed by a neighbor’s house with two colorful, seemingly child-created signs in the window. They read: “The world is still beautiful,” and “We can do hard things.” I almost burst into tears.

Meet Amira Abouhussein, Program Manager and Conflict Resolution Liaison at the International Center for Religion and Diplomacy. In between frequent trips around the world for her peacebuilding work, Amira contributed her beautiful energy and passion to helping us design and pilot the Interfaith Youth Innovators Summit last month.

Meet the incomparable Rosa Lee Harden, Episcopal priest out of the deep south who created what has become the go-to convening in the impact investing field - SOCAP (Social Capital Markets) - and now is turning her energy to launching Faith + Finance, a new event in the same vein, but this time with theology.

Last month, I had the opportunity to attend a gathering of the Kenissa network, a group founded by Rabbi Sid Schwarz, that brings together leaders who are re-imagining Jewish life and fostering "communities of meaning." Kenissa supports and connects these leaders to help their efforts and emerging communities to thrive. The gathering was representative of a growing movement of faith-based innovators operating outside the bounds of traditional religious institutions and a model of three characteristics I believe our religious institutions must learn to adopt if they are to flourish in the current era and into the future.

A year ago, we gathered an interfaith group on a snowy day in DC to listen to Peace First founder, Eric Dawson, and Peace First Fellow and ScholarCHIPS founder, Yasmine Arrington, discuss empowering young people to create change in their communities. Sufficiently inspired, a few of us from that event have joined forces to pilot an Interfaith Youth Innovators Summit in the Washington, DC, metropolitan area.

Meet one of our favorite rabbis, Elan Babchuck, Founding Director of Glean Network and Director of Innovation at Clal, But more importantly, an amazing human being. Don’t miss his TEDx talk, link at the end.

Many faith traditions have long been rooted in a relationship with the Earth—particularly indigenous traditions, but also others, such as Jainism. And some early advocates of the environment and animal welfare were inspired by faith—such as Francis of Assisi and Buddhist emperor Ashoka. Yet the concept of ecotheology has developed largely within the last half century or so as the world has had to come to terms with the ecological destruction wrought by human society. Ecotheology looks at the relationship between religion and nature and seeks to find solutions to the current environmental crisis.

Social innovation has developed largely as a secular field despite its deep historic roots in people and communities of faith that have quietly and creatively responded to human and societal needs over centuries. It is essential that the faith sector take a place at the table because of the many assets it brings to the goal of solving our world's most pressing problems. Here are a few:

Social innovation requires us to 1) believe there is a constructive way to change seemingly intractable problems, 2) rethink problems and opportunities, sometimes flipping accepted wisdom on its head, and 3) apply concepts or frameworks from different disciplines to spot potential new solutions. Which is why we love this article from Forbes about what Deborah Frieze is doing in impact investing in Boston.

During a recent layover, I was wandering the airport bookstore and spotted Yuval Noah Harari’s bestseller Sapiens. “Everyone’s reading this,” I thought. “Maybe I should, too.” But then I saw his follow-up book, Homo Deus: A Brief History of Tomorrow, which I had never heard of but the title of which sold me immediately. … Harari makes some frustratingly sweeping and aggressive statements about religion that seem unnecessary to make his point. But behind them is a truth that institutions of faith need to confront: We’re becoming irrelevant because we’re not in the game. Our traditions may serve a purpose for a while - as sources of comfort in a chaotic world that we don’t really understand, where people like Harari are talking about the imminence of unfathomable things like superhumans and cyborgs. But if that’s the only purpose we’re serving, then we’ve already lost the long game.

The Trump era in the US has triggered a lot of angst over the state of our democracy. There is a lot of blame going around. Everyone expresses concern about our civil discourse. New efforts to understand, restore, and strengthen democratic institutions and the social capital that undergirds them emerge daily. At the same time, there is a lot of talk about the economic inequality that may or may not, depending on who you listen to, have led to our current political reality. … Could one solution lie in the centuries old concept of cooperatives—shared ownership/management organizations for workers, producers, or consumers—renewed for the modern era?

At innoFaith, one of our goals is to bridge faith communities to the social innovation ecosystem - the universe of non-profits, start-ups, education institutions, companies, government bodies, and others who are developing, studying, implementing new responses to persistent social problems. And vice versa. But for many in institutions and communities of faith, social innovation is a new term, even if not a new concept. … Both charity and advocacy approaches are essential to social change work, but what if there were a narrative that could free us from the limits of charity, on the one hand, and ideology, on the other? That is the potential of social innovation.

On January 29th, in the midst of a DC snowstorm, an interfaith, intergenerational group of friends and strangers gathered at Church of the Holy City to talk about the power of young people to lead change. Along with co-hosts Peace First, FaithJustice Foundation, and the Swedenborg Center, we were thrilled to welcome Eric Dawson, Founder and CEO of Peace First and author of Putting Peace First: 7 Commitments to Change the World, and Yasmine Arrington, Peace First Fellow and Founder and Executive Director of ScholarCHIPS, to share their wisdom.