As predictable as the events of January 6 should have been, they have forced us to make a choice. And we should all take a deep breath and a hard look at ourselves, as a society and as individuals, before proceeding. …Our institutions remain strong. But what about us? Depending on how we direct it, that fury we feel can drive us either to real change or to civil war. Stepping out of the emotions of the last week (or years) and into a creativity or innovation mindset can help us choose the former. Specifically, if we activate our empathy, loosen our grip on our ideologies, and leverage our assets, we have a real chance at forging new horizons for our democracy in changing times.

In October, Pope Francis published his third encyclical, Fratelli Tutti (Brothers and Sisters All). For those not versed in papal encyclicals, they're significant communications from the Pope on particular aspects of Catholic doctrine, though they may speak to a broader audience than just Catholics. This Pope’s previous encyclical, Laudato si’, is a widely-read, profound, and pioneering statement on the ravages of climate change and our need to act, which has inspired numerous new initiatives and collaborations.

But an encyclical about brotherhood honestly sounded a little mundane to me. I sat back and started skimming, expecting a prophetic but predictable exhortation to love and neighborliness. By the end, I was quite literally at the edge of my seat, reading and re-reading portions. This wasn't prophetic, it was something better: real, relevant and actionable.

Meet Mark Basnage, educator, innovator, and founder of MakeKnowledge. Mark is perpetually pushing the boundaries of what education can and should be. He inspires us to imagine education that is more inclusive and relevant, and where learning means being engaged in positive change.

In September, the Fetzer Institute published What Does Spirituality Mean to Us? A Study of Spirituality in the United States, a fascinating snapshot of spirituality across the country and its relationship to community and civic action. One of the most interesting takeaways from the study is that while it shows a strong correlation between spirituality and pro-social action, fewer people explicitly make a connection between the two in their own lives.

Meet Vipin Thekk, Senior Director at Ashoka and amazingly curious, spiritual, reflective, and energetic human. From Krishna to Integral Theory to evolution to the Bodhisattva vow, buckle up for this one, folks. We can always count on Vipin to take us on a stimulating ride through head, heart, and spirit.

Meet Evan Taylor, incoming divinity student at Wesley Theological Seminary, lay leader in youth and young adult ministry, designer, and perpetual creator and change-maker. Evan is always up to something, usually many things, to actively live out her faith in the community. We were lucky to collaborate with her as co-creator, facilitator, and design thinking teacher for our Interfaith Youth Innovators Summit earlier this year.

Over the past week, the world has bid farewell to civil rights icon U.S. Congressman John Lewis, with all the grandeur his life and legacy deserve. A final journey across the Edmund Pettus Bridge. A procession through DC’s Black Lives Matter Plaza. The first Black lawmaker to lie in state in the Capitol. And a whole lot of talk of “good trouble,” Lewis’s own mantra and his parting advice to a new generation of activists. John Lewis will forever be remembered for his awe-inspiring life of service and leadership in pursuit of justice and equality. But let’s also remember him as “the boy from Troy.”

Meet Bela Shah, former director of the Dalai Lama Fellows program, social impact professional, and coach. Bela’s mindfulness-rooted journey has recently led her to find passion and purpose in coaching. Changing the world is difficult work, and we could all use a guide. We’re glad Bela is bringing her experience and compassion to supporting other leaders along their own inner and outer journeys.

George Floyd’s agonizing death at the knee of a Minneapolis police officer has galvanized a diverse coalition of people, organizations, companies across the country who are saying “enough is enough.” But let’s be honest, enough was enough a long time ago for our Black sisters and brothers and should have been for all of us. … We definitely have deep inner spiritual work to do. Likewise, we must name injustice and proclaim a different way. And as a systemic problem, racism also requires us to problem-solve.

They say a crisis reveals who you really are. And sometimes, we don’t like what we see. This might be the case for faith institutions in the current crisis. We should hope that it is.

Meet Shiri Yadlin, Director of Just Homes, an initiative of The District Church in Washington, DC. Shiri helps faith communities figure out how they can help eliminate housing insecurity, a growing space of faith-based innovation. Don’t miss her offer below to send you a copy of their new manual on the affordable housing crisis through a biblical justice lens.

I ventured out for a walk today to break the isolation and passed by a neighbor’s house with two colorful, seemingly child-created signs in the window. They read: “The world is still beautiful,” and “We can do hard things.” I almost burst into tears.

Meet Amira Abouhussein, Program Manager and Conflict Resolution Liaison at the International Center for Religion and Diplomacy. In between frequent trips around the world for her peacebuilding work, Amira contributed her beautiful energy and passion to helping us design and pilot the Interfaith Youth Innovators Summit last month.

Meet the incomparable Rosa Lee Harden, Episcopal priest out of the deep south who created what has become the go-to convening in the impact investing field - SOCAP (Social Capital Markets) - and now is turning her energy to launching Faith + Finance, a new event in the same vein, but this time with theology.

Last month, I had the opportunity to attend a gathering of the Kenissa network, a group founded by Rabbi Sid Schwarz, that brings together leaders who are re-imagining Jewish life and fostering "communities of meaning." Kenissa supports and connects these leaders to help their efforts and emerging communities to thrive. The gathering was representative of a growing movement of faith-based innovators operating outside the bounds of traditional religious institutions and a model of three characteristics I believe our religious institutions must learn to adopt if they are to flourish in the current era and into the future.

A year ago, we gathered an interfaith group on a snowy day in DC to listen to Peace First founder, Eric Dawson, and Peace First Fellow and ScholarCHIPS founder, Yasmine Arrington, discuss empowering young people to create change in their communities. Sufficiently inspired, a few of us from that event have joined forces to pilot an Interfaith Youth Innovators Summit in the Washington, DC, metropolitan area.

Meet one of our favorite rabbis, Elan Babchuck, Founding Director of Glean Network and Director of Innovation at Clal, But more importantly, an amazing human being. Don’t miss his TEDx talk, link at the end.

Many faith traditions have long been rooted in a relationship with the Earth—particularly indigenous traditions, but also others, such as Jainism. And some early advocates of the environment and animal welfare were inspired by faith—such as Francis of Assisi and Buddhist emperor Ashoka. Yet the concept of ecotheology has developed largely within the last half century or so as the world has had to come to terms with the ecological destruction wrought by human society. Ecotheology looks at the relationship between religion and nature and seeks to find solutions to the current environmental crisis.

Social innovation has developed largely as a secular field despite its deep historic roots in people and communities of faith that have quietly and creatively responded to human and societal needs over centuries. It is essential that the faith sector take a place at the table because of the many assets it brings to the goal of solving our world's most pressing problems. Here are a few:

Social innovation requires us to 1) believe there is a constructive way to change seemingly intractable problems, 2) rethink problems and opportunities, sometimes flipping accepted wisdom on its head, and 3) apply concepts or frameworks from different disciplines to spot potential new solutions. Which is why we love this article from Forbes about what Deborah Frieze is doing in impact investing in Boston.